Questions and answers for the questioners, and admonitions for the dutiful ones and a reminder for the wayfarers of the desert, and a light for those who see, and a sorrow for the disbelievers

Questions and answers for the questioners, and admonitions for the dutiful ones and a reminder for the wayfarers of the desert, and a light for those who see, and a sorrow for the disbelievers

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all Allah's prophets and His messengers and the Imams of the Book from the first one of them to the seal of them Mohammad the messenger of Allah and their righteous families and all the believers, after this..

And what follows are answers for the questioners:

First of all we reply to my beloved for Allah's pleasure Ala Al-Deen Nour Al-Deen about his question which he says in it: "What is the doubt which satan cast it in the soul of Abraham son of Ismael, prophet of Allah, forgiveness and peace be upon him?". Indeed that the Imam Mahdi surely knows what you are aiming to O Ala Al-Deen Nour Al-Deen and that because you found in the same consecutive verses in chapter Al-Baqara the mention of Abraham and the giving life back the birds and you did not want to argue with your Imam in this fearing to cause the supporters fall in a test. Then we answer you and the questioners by the Truth about the divine wisdom of mentioning the story of the grandfather Abraham after mentioning the story of Abraham the son, and we bring in the consecutive verses then the explanatory-statement. And Allah the Most High said: {Have you noted the one who disputed with Abraham about his Lord, because Allah had given him kingdom? When Abraham said, My Lord is He Who gives life and causes to die, he said: I give life and cause death. Abraham said: Surely Allah causes the sun to rise from the East, so do you make it rise from the West. Thus he who disbelieved was confounded. And Allah guides not the unjust people.(258) Or like him who passed by a town, and it had fallen in upon its roofs. He said: How Allah gives it life after its death? So Allah caused him to die for a hundred years, then raised him. He said: How long have you tarried? He said: I have tarried a day, or part of a day. He said: Nay, you have tarried a hundred years; but look at your food and drink — years have not passed over it! And look at your donkey! And that We may make you a sign to men. And look at the bones, how We set them together then clothe them with flesh. So when it became clear to him, he said: I know that Allah is Possessor of power over all things.(259) And when Abraham said, My Lord, show me how You give life to the dead, He said: Do you not believe? He said: Yes, but that my heart may be at ease. He said: Then take four birds, then tame them to incline to you, then place on every mountain a part of them, then call them, they will come to you flying; and know that Allah is Mighty, Wise.(260)}

Truthful Allah the Great [Al-Baqara] 2:258-260

O My beloved ones for Allah's pleasure community of people whom Allah loves and they love him, come to teach you the wisdom why the two stories came consecutive for giving life back to the dead ones after the story of who disputed Abraham in his Lord Who gives life and cause to die and these are the words Allah the Most High mentioned above. So the reason of mentioning these two stories after who disputed Abraham in his Lord and said I give life and cause death, then Allah's prophet Abraham turned away off the argument with king Tubaa who said I give life and cause death and brought two (prisoners) from jail and said to Abraham: as for one of these two I can put him to death now, and for the other I can set him free into life". So Abraham feared king Tubaa to resist him so he would say: In fact I give life and cause death. Then would attack one of them causing him to die by cutting his neck with sword, then he would say for the other go free at large into life. For that you saw Allah's prophet Abraham son of Ismael stopped arguing and challenging King Tubaa and left his argument with him about giving life to the dead ones, and argued with him about rising of the sun and that Allah brings it from the east so bring it from the west, consequently he enabled him by this challenge.

The question that comes up: Did king Tubaa uphold the argument against Allah's prophet Abraham and gave life to the dead? And the answer is: No, in fact Allah's prophet Abraham was driven by necessity to be silent off arguing the king Tubaa in giving life to the dead and that for the protection onto one of the two men whom were brought by Tubaa and feared the king Tubaa to attempt in killing one of them so he causes him to die to prove the challenge. But Allah's prophet Abraham does not mean that, it is then Allah declared fatwa to you directly that the intended challenge in giving life only as who passed onto a town so he questioned how Allah gives life to the people of this town after its death? So Allah put him to death for a hundred years then He gave him life. and that is the intended which is what happened to Allah's prophet Abraham son of Ismael, or as the birds who gave them life after their death Allah's prophet Abraham the grandfather by Allah's permission, and for that these two stories came after the disputing directly to show what is the challenge exactly in giving life to the dead. Because my beloved in Allah's love Ala Al-Deen thought that Abraham son of Ismael is himself who gave life to the four birds to reassure his heart after the doubt. Then we reply to him in the Truth and we say: No my beloved for Allah's pleasure Ala Al-Deen Nour Al-Deen Al-Aalaymi, so how he be himself who received the doubt in his heart in giving life to the dead and Allah just caused him death for a hundred years than He gave him life! But O joy of my eye, here we are just taught you by the Truth to why the two stories came in how is giving life to the dead directly from Allah after the argument of Abraham the grandson and the king Tubaa; and that for sowing the intended in the challenge and it is to give life of a dead as the one who passed by a town so he said How Allah gives life to the people of this town after their death? Then Allah put him to death for a hundred years then He gave him life. In fact this is what happened to Allah's prophet Abraham son of Ismael and he who cause the dispute between the king Tubaa and Allah's prophet Abraham son of Ismael for the fact he told him that his Lord put him to death for a hundred years then He gave him life, so Tubaa who claims divinity said: I give life and cause death, so the story which happened to Allah's prophet Abraham son of Ismael was the reason of the argument between them.

O my beloved for Allah's pleasure, do you know the True explanatory-statement for the word of Allah the Most High: {Have you noted the one who disputed with Abraham}? Which means; Have you noted who is disputing Abraham in his Lord Who had him die for a hundred years then He gave him life? Therefore replied to him who claims divinity king Tubaa and said: {he said: I give life and cause death.}. So have you understood the news my beloved for Allah's pleasure Ala Al-Deen Nour Al-Deen.

Then we come to reply the answer to my beloved for Allah's pleasure "Ela Al-Rahman Wofda", when he brought and old statement for the Imam Mahdi Nasser Mohammad Al-Yemeni and it is found in it the sign of who were gone forth from their homes fearing death. Then we reply to him in the Truth and we say: O my beloved for Allah's pleasure, you should go back to the statement which you copied from it and will find in the supplication-call to Allah in resurrecting the dead ones in the era of the Imam Mahdi to be a mercy like Allah's resurrection in that verse, And we will copy the supplication before the verse exactly as it is in the old statement. What follows is the copy:

As that I beg my Lord to make the first resurrection a favor from Allah and mercy, like the word of Allah the Most High: {Have you noted those who went forth from their homes, and they were thousands, for fear of death. Then Allah said to them, Die. Then He gave them life. Surely Allah is Gracious to people, but most people are not grateful.} Truthful Allah the Great [Al-Baqara] 2:243

But time has not come for explaining it yet, therefore I asked Allah that the resurrection in the era of the Imam Mahdi to be like Allah's resurrection to other people.

As for copying the verse once again in the same statement because the story will happen as well in the era of the Imam Mahdi so Allah would destroy people fleeing from their homes fearing death because of earthquake (caused by) Planet X the planet of chastisement so Allah cause them to die by (flaming) stones of the planet then He resurrects them. And I know which kind of people they are because the planet of chastisement will destroy people and chastise others so they would say: "Our Lord remove from us the chastisement surely we are believers".

In any case, O my beloved ones for Allah's pleasure, indeed the statement of the Imam Mahdi for the great Quran is firmly tied-up as the structured building pull itself by itself, so it is a must for the supporters to get firmly rooted in the True statement for the great Quran. As for well grounding is the rereading of the statements in general form in every chance of time you find it until they be well rooted in the knowledge of the True statement for the Book so they comprehend it, we do not request from them the memorization in fact the understanding for the statements for it is the light of the Book and the True insight of the certain knowledge to those of minds and hears, because understanding the verses of the Quran is the basic-foundation and the intention from sending down the great Quran for pondering and understanding, but unfortunately that the searcher, supporter, my beloved in Allah's love who is arguing with the Imam Mahdi in the companions of Al-Aaraf that they are not as the Imam Mahdi gave fatwa that they are the disbelievers whom the argument was not up-held against them by sending the messengers; but unfortunately the searcher supporter wanted to delude the supporters that the Imam Mahdi Nasser Mohammad Al-Yemeni he just backed off his fatwa in regard the disbelievers from Quraish whom Allah put them to death before sending Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him and his family- because that searcher claimed that Nasser Mohammad Al-Yemeni proved sending a warner to their fathers and that the argument just been upheld against them. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: O the supporter listen and grasp with your mind what I say, indeed the Imam Mahdi Nasser Mohammad Al-Yemeni would not and never backs off a fatwa issued from him after that I brought the proof from the decisive verses of the Book as long as I am Alive in the era of dialogue before the appearing, so be upon that from the witnesses. And this would never happen ever and it should not be for it to occur in fact the True statement for the Imam Mahdi never have contradiction until the great Quran have interdiction. O praise be to my Lord and who is more truthful in word than Allah?!

O my beloved in Allah's love, the search supporter do not alter the statement of its intended places, we did not prove that Allah sent a warner to the fathers of Quraish who were before them; in fact I followed my Lord's fatwa in the Truth that He sent a warner to their first forefathers in the ancient nations and not to their recent fathers in the nations which were before them, so look to the precise truthfulness of the great Quran stories between the two verses. And Allah the Most High said: {Y S,(1) By the Quran, full of wisdom!(2) Surely you are one of the messengers,(3) On a straight path.(4) A revelation of the Mighty, the Merciful,(3) For you to warn a people whose fathers were not warned, so they are unaware.(6)} Truthful Allah the Great [Y.S.] 36:1-6. He means their fathers in nation in the recent (era) from them and Allah does not mean their first-ancient forefathers that He did not send among them a warne, and for that Allah the Most High said: {Do they not then ponder the Word? Or has there come to them that which did not come to their first-ancient fathers?} Truthful Allah the Great [Al-Muminoon] 23:68

So what is the divine wisdom from pint pointing them by the first-ancient ones? And that so they do not claim those who invent lies that there is contradiction in the great Quran so they would say how He say in a verse that He did not send to their fathers a warner and in other verse confirm that He sent a warner to their fathers. For that Allah the Most High said: {their first-ancient fathers}, and these first Arab nations from the seed of Allah's prophet Ismael son of Abraham those are their first-ancient fathers, as for the middles nations between the two nations Allah did not send to them a warner, and I mean between the two nation, meaning between the nations which Allah sent in their era Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and the first-ancient nations, so these are the middle nations Allah did not send among them a warner and they are their fathers of nations before them and not their first-ancient fathers. And for that Allah the Most High said: {Y S,(1) By the Quran, full of wisdom!(2) Surely you are one of the messengers,(3) On a straight path.(4) A revelation of the Mighty, the Merciful,(3) For you to warn a people whose fathers were not warned, so they are unaware.(6)}

Truthful Allah the Great [Y.S.] 36:1-6

As that the nation in the era of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- Allah did not send to them a warner before him. Confirming with the word of Allah the Most High: {To warn a people to whom no warner came before you, that they may be mindful.}

Truthful Allah the Great [Al-Qasas] 28:46

O my beloved in Allah's love the search, by Allah, then bey Allah, then by Allah if the Imam Mahdi follows your false belief I would have made in Allah's Book contradictions and many dependencies, and I seek refuge in Allah that I be from the ignorant ones. O my beloved for Allah's pleasure surely you interpret the Quran from your own self therefore you will err then err then err and you almost do not hit right of the Truth ever as other than you from the interpreters whom they dared to explain the Quran out of themselves.

O man don't you know what is the interpretation? It is the showing intention of Allah's words; in fact it is the basic intention from sending down the Book. So what is your position before Allah when you say against Allah what Allah did not say it nor He meant it, and you gave fatwa in it to your nation so you mislead yourself and mislead your nation? O the joy of your Imam's eye, indeed the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni is the Quran and I do not mean rhyming the statement; only the statement of the proof which I bring it to you from the decisive law of the Quran. So when I give you fatwa that the companions of Al-Aaraf are disbelievers whom the argument was not upheld against them so they are not from the chastised ones neither they are in paradise and nor in hell-fire, so I did not give you the fatwa of my head from my own self by conjuncture which does not avail a thing against the Truth; in fact built upon my Lord's fatwa in His decisive Book in His word the Most High: {And We were not chastising until We send a messenger.} Truthful Allah the Great [Al-Esra] 17:15

This is from the basic verses of Book the decisive clear to the nation's scholars and the average Muslims because Allah does not chastise the unaware whom the reason of their unawareness about the truth from their Lord is that Allah did not send to them a warner, so Allah would never chastise them even if they were wrong doers. For that Allah the Most High said: {This is because your Lord would not destroy towns unjustly while their people are unaware.}

Truthful Allah the Great [Al-Anaam] 6:131

It is then if Allah did not destroy the living from the disbelievers by the chastisement because of not raising the argument against them by sending a warner so how He chastises the dead and they died before the argument to be raised against them by sending to them a waner from their Lord! O man, Allah had never be unjust praise be to Him the Most High greatest high; in fact you find Him acknowledges that to those whom He did not send to them a warner the argument is against their Lord if He chastises them after their death for the fact He did not raise the argument against them by sending the messengers. For that Allah the Most High said: {Messengers, bearers of good news and warners, so that the people may have no argument against Allah after (sending) the messengers. And Allah is ever Mighty, Wise.}

Truthful Allah the Great [Al-Nisa] 4:165

O my beloved in Allah's love, indeed you are arguing with us in the verses which concerns people whom the argument had been raised against them by sending down the Book so be of the thankful one, and if you refused and insisted upon that the companions of Al-Aaraf are not disbelievers whom the argument was not raised against them then the Imam Mahdi is upholding the argument against you by the Truth and we say: come on and bring in the True statement to the word of Allah the Most High: {And We were not chastising until We send a messenger.} Truthful Allah the Great [Al-Esra] 17:15

And the True statement to the word of Allah the Most High: {This is because your Lord would not destroy towns unjustly while their people are unaware.}

Truthful Allah the Great [Al-Anaam] 6:131

And the True statement to the word of Allah the Most High: {Y S,(1) By the Quran, full of wisdom!(2) Surely you are one of the messengers,(3) On a straight path.(4) A revelation of the Mighty, the Merciful,(3) For you to warn a people whose fathers were not warned, so they are heedless.(6)}

Truthful Allah the Great [Y.S.] 36:1-6

Surely that the parents of Mohammad messenger of Allah son of Abdu Allah son of Abdu Almutalib and his mother Amina daughter of Wahab both were from the unaware disbelievers of those whom the argument was not raised against them by sending the warner, therefore they are from the companions of Al-Aaraf, so they are neither in heaven nor in hell-fire on the day of resurrection. As for now they are not feeling their Barzakh life a thing surly they are as the sleeping ones, and on the day of their resurrection, since both were not knowing that Allah would raise them after their death, for that both would say: {O woe to us! Who has raised us up from our (grave) resting-place?} [Y.S.] 36:52

O my beloveds for Allah's pleasure, indeed the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni for the Quran is as the fortified structure pulls itself by itself and precise in the truthfulness; in fact the truthfulness of the True statement for the Quran as the truthfulness of the Quran in its accuracy in the Truth without contradiction nor differing in a thing by the permission of Allah, and for that you find the Imam Mahdi Nasser Mohammad Al-Yemeni announcing the challenge in the Truth to all scholars of the Muslims to bring-up the argument against him even in one issue only from the Quran so they say: "O Nasser Mohammad Al-Yemeni, you had explained the so called verse other than its True explanation". Then they bring come-up with the true statement for it and better explanation than the explanation of Nasser Mohammad Al-Yemeni. And far from, far form.. by the Lord of earth and the heavens they can not until they penetrate the mountain through the eye of the sewing-needle. O my beloved in Allah's love Diana you surely would adjust the word in the statement to "camel" but I said mountain for it is bigger than the camel so can they penetrate it in the eye of the sewing-needle? And that is not a challenge of arrogance in fact the challenge of the Imam Mahdi Nasser Mohammad Al-Yemeni for the fact I really do not say anything about Allah except the truth.

And we come to reply the answer to my beloved in Allah's love Al-Housaini or Omar Ben Al-Khatab, I do not remember the questioner exactly! But I remember his question which he says in it: " Didn't Allah the Most High say: {And if they were sent back, they would certainly go back to that which they are forbidden,} Truthful Allah the Great [Al-Anaam] 6:28, then why the resurrected soldiers of Tubaa guided them Allah after their death and by them He aided His prophet Dhul Qarain?". Then we reply to the questioner my beloved for Allah's pleasure and we say: Indeed they did not believe that if Allah returns them back that they would be guided to the Truth and follow their Lord's revelations undoubtedly as the disbelievers of hell-fire whom they believed if Allah returns them to the worldly life so that they would get guided to the Truth from their Lord undoubtedly a complete trust from themselves and they forgot that their hearts in the hand of their Lord turns it as He please, and the guidance is not theirs guidance until they declare that they will follow the Truth from their Lord without least suspicion in themselves, in fact the guidance is Allah's guidance but most people do not know, and Allah guides to Him who turns near to his Lord to guide his heart and Allah is Compassionate to the servants.

And we seal this True statement by explaining the word of Allah the Most High: {And (We sent) Abraham, when he said to his people: Serve Allah and keep your duty to Him. That is better for you, if you did but know.(16) You only worship idols besides Allah and you invent a lie. Surely they whom you serve besides Allah control no sustenance for you; so seek sustenance from Allah and serve Him and be grateful to Him. To Him you will be brought back.(17) And if you reject, nations before you did indeed reject (the Truth). And the duty of the Messenger is only to deliver (the message) plainly.(18) See they not how Allah originates the creation, then reproduces it? Surely that is easy to Allah.(19) Say: Travel in the earth then see how He makes the first creation, then Allah creates the latter creation. Surely Allah is Possessor of power over all things,(20) He chastises whom He pleases and has mercy on whom He pleases, and to Him you will be turned back.(21) And you cannot escape in the earth nor in the heaven, and you have no protector or helper besides Allah.(22) And those who disbelieve in the messages of Allah and the meeting with Him, they despair of My mercy, and for them is a painful chastisement.(23) So naught was the answer of his people except that they said: Slay him or burn him! But Allah delivered him from the fire. Surely therein are signs for a people who believe.(24) And he said: You have only taken idols besides Allah by way of friendship between you in this world’s life, then on the day of Resurrection some of you will deny others, and some of you will curse others; and your abode is the Fire, and you will have no helpers.(25) So Lot believed in him. And he said: I am fleeing to my Lord. Surely He is the Mighty, the Wise.(26) And We granted him Isaac and Jacob, and ordained prophet-hood and the Book among his seed. And We gave him his reward in this world, and in the Hereafter he will surely be among the righteous.(27) And (We sent) Lot, when he said to his people: Surely you are guilty of an abomination which none of the nations has done before you.(28) Do you come to males and commit robbery on the highway, and commit evil deeds in your assemblies? But the answer of his people was only that they said: Bring on us Allah’s chastisement, if you are truthful.(29) He said: My Lord, help me against the mischievous people.(30) And when Our messengers came to Abraham with good news, they said: We are going to destroy the people of this town, for its people are iniquitous.(31) He said: Surely in it is Lot. They said: We know well who is in it; we shall certainly deliver him and his followers, except his wife; she is of those who remain behind.(32) And when Our messengers came to Lot, he was grieved on account of them, and he lacked strength to protect them. And they said: Fear not, nor grieve; surely we will deliver you and your followers, except your wife — she is of those who remain behind.(33) Surely We are going to bring down upon the people of this town a punishment from heaven, because they transgressed.(34) And certainly We have left a clear sign of it for a people who understand.(35)

Truthful Allah the Great [Al-Ankaboot] 29:16-35

O community of the nation's scholars, surly after pondering to these verses you find the story of Allah's prophet Abraham and Lot from the beginning to the end so you find (both) disputing against their people in the idol worship beside Allah and in an abomination which commit it the people of Lot, and you do not find the grandfather Abraham forgiveness and peace be upon him disputing who claimed the divinity. and there is many differences between the story of Abraham the grandfather and Abraham son of the son forgiveness and peace be upon them, so why you are mixing among the stories of the great Quran from your own selves? And why you say about Allah what you do not know? Or that you do not know that Allah made the prophet-hood and the Book in the offspring of Ismael as He made it in the offspring of Issac? But the number of the prophets and messengers are not equal in the offspring of Ismael with the number of the prophets and messengers in the offspring of Issac, or that you do not know the your grandfather Allah's prophet Ismael forgiveness and peace be upon him is the knowing patient lad? Or that you do not know that the second grandfather of the Arabs Allah's prophet Ismael son of Abraham and he is who said to his father to slaughter him to carry out the command of his Lord in the vision of his father? But you can know that he is Allah's prophet Ismael and not Issac and you devise that through the word of Allah the Most High: {So We gave him the good news of a forbearing son.(101) But when he became of age to work with him, he said: O my son, I have seen in a dream that I should sacrifice you: so consider what you see. He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102) So when they both submitted and he had thrown him down upon his forehead,(103) And We called out to him saying, O Abraham,(104) You have indeed fulfilled the vision. Thus do We reward the doers of good.(105) Surely this is a manifest trial.(106) And We ransomed him with a great sacrifice.(107) And We granted him among the later generations (the salutation),(108) Peace be to Abraham!(109) Thus do We reward the doers of good.(110) Surely he was one of Our believing servants.(111) And We gave him the good news of Isaac, a prophet, a righteous one.(112) And We blessed him and Isaac. And of their offspring some are doers of good, but some are clearly unjust to themselves.(113)}

Truthful Allah the Great [Al-Safat] 37:101-113

Perhaps one of the questioners would like to say: "Where is the word of devising exactly which point to that he is Allah's prophet Ismael?". Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to the questioners and we say: It is: {And We blessed him and Isaac. And of their offspring some are doers of good, but some are clearly unjust to themselves.(113)} Truthful Allah the Great. Meaning; We blessed Ismael and We made in the offspring of both of them the prophet-hood and the Book and from their offspring are doers of good and the clear unjust to himself. And based upon that He is talking about Ismael and Isaac therefore Allah said: {And of their offspring} for the fact Abraham's offspring just branched into two offspring and they are the offspring of his son Ismael and the offspring of his son Issac forgiveness and peace be upon both of them and upon their father.

O community of the nation's scholars, by Allah then by Allah, the True oath by the Truth that the Imam Nasser Mohammad Al-Yemeni, will uphold the argument against you by the Truth in proving the prophet-hood of the Arab's father Abraham son of Ismael son of Abraham. Perhaps one of the nation's scholars, the lazy ones off reading and pondering the Quran would like to say: "O Nasser Mohammad Al-Yemeni, you are lengthening the explanatory-statements for the Quran so you make it dull and branched into various subjects, would you make short?". then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to the lazy ones from the scholars of the nation and we say: By Allah if you were requesting the True knowledge the strong eagerness would come in your heart so you become enthusiastic and you would say: Is there more? Even if the length of the statement is a thousand meter would never be bored from pondering over it the students of the True knowledge.

O community of the lazy ones from scholars of the nation about pondering and thinking in the True statement for the Reminder for the Awaited Mahdi Nasser Mohammad Al-Yemeni come to make the statement short for you and we say; Allah the Most High said: {and from the offspring of Abraham and Israel, and of those whom We guided and chose. When the messages of the All Merciful were recited to them, they fell down in submission, weeping.}

Truthful Allah the Great [Maryam] 19:58

It is not, nor and never you would be able to say surely means Abraham the grandfather, we repeat and say: neither, nor and never can come-up with the clear proof that Allah's prophet Abraham in this verse that he is Abraham son of Azar, in fact Allah means Allah's prophet Abraham the grandson and not Abraham the grandfather, only Allah's prophet Abraham son of Ismael son of Abraham. I call Allah to witness and all the best foremost supporters and all the searchers off the Truth at the dialogue table, and all the solders of Allah the one the All Mighty in the heavens and earth that is you won against Nasser Mohammad Al-Yemeni in explaining this verse only so you prove that He means Abraham the grandfather and not Abraham the son of Ismael, it is then upon me the retreat that I am the Imam Mahdi Nasser Mohammad and my supporters in various continents should back off following me, we repeat and say: By Allah then by Allah you can not come-up with an explanation to this verse or other than it more guiding than the explanatory statement of the Imam Mahdi Nasser Mohammad Al-Yemeni, so come on and try your luck and come to the dialogue at the free global dialogue table, and set aside the arrogance in what you have of false knowledge, by Allah then by Allah indeed we will shatter the falsehood which is in between your hands an utter shattering by the True statement for the great Quran so we hurl the Truth against falsehood, so it knocks out its brains, and behold! it is then vanishes, or as ashes on which the wind blows hard on a stormy day.

Here he is the Imam Mahdi teaching you in a prophet in the Book incumbent upon you to be believing in him and not to discriminate among anyone of His messengers, and if your refused and denied the third father of the Arabs, Allah's prophet Abraham son of Ismael son of Abraham, then we raise the argument against you by the Truth and we make the argument in the Book short to this decisive clear verse which I mentioned him by the name with no doubt nor suspicion. And we say Allah the Most High said: {and from the offspring of Abraham and Israel, and of those whom We guided and chose. When the messages of the All Merciful were recited to them, they fell down in submission, weeping.}

Truthful Allah the Great [Maryam] 19:58

O community of scholars of the nation, so if you said that He means Abraham the grandfather meaning Abraham son of Azar, then we raise the argument against you by the Truth and we say: Isn't it Israel is from the offspring of Abraham son of Azar? But He is speaking about two offspring branched from the offspring of Abraham son of Azar, and they are (both) offspring of Ismael prophet of Allah, and offspring of Issac prophet of Allah -prayer of Allah's forgiveness and peace be upon both of them, so from the offspring of Ismael is prophet of Allah Abraham son of Ismael, and from the offspring of Allah's prophet Issac is Allah's prophet Israel forgiveness and peace be upon them. And for that Allah the Most High said: {{{{{{{and from the offspring of Abraham and Israel,}}}}}}} Truthful Allah the Great.

In fact both of them are two offspring branched from the offspring of Abraham the grandfather, so not, nor and never be able to say He means Abraham the grandfather and no prophet is existing in the Book his name Abraham other than Abraham son of Azar -forgiveness and peace be upon him. Then we repeat the challenge by the Truth and we say: By Allah surely would understand this verse the most ignorant of the Arabs at all let alone the smart ones and scholars of the nation because it is impossible He means Abraham the grandfather and that is because you know that Allah's prophet Israel is from the offspring of Allah's prophet Abraham son of Azar so how He makes them two offspring and say: {and from the offspring of Abraham and Israel}? But if the Truth was as you believe before sending the Imam Mahdi that Abraham in this verse is Abraham the grandfather then He would have said "and from the offspring of Abraham" because Israel is from the offspring of Abraham, but and since that Allah means Abraham son of Ismael son of Abraham and as well He means Israel son of Issac son of Abraham for the fact both are two offspring branched from the offspring of Abraham the grandfather starting from Allah's prophet Ismael and Allah's prophet Issac forgiveness and peace be upon both of them, so as for Allah's prophet Abraham the grandson so he is from the offspring of Ismael and as for Allah's prophet Israel so he is from the offspring of Issac.

O community scholars of the nation, till when the turning away off the call of the Imam Mahdi Nasser Mohammad Al-Yemeni? Do you see me upon false of knowledge? So come on and raise the argument against me and defend the basins of religion if you are truthful. And till when satan prevents you from the ratification in the Imam Mahdi Nasser Mohammad Al-Yemeni with excuse that he could be not the True Awaited Mahdi? Don't you have sense?! So let be Nasser Mohammad Al-Yemeni he is the Awaited Mahdi or re-newer for the religion or an Islamic researcher as you desire and as you please from your won selves, so the most important thing with Allah is to follow the Truth in the revelations of the Book Allah's argument against you, and if you disbelieved in it Allah would chastise you because the turning away off following the decisive clear verses of the Book. And as for Nasser Mohammad Al-Yemeni that he is the Awaited Mahdi, so this thing is being countable upon it Nasser Mohammad Al-Yemeni alone by himself, so if I been a liar, on me will be my lie, and as for you He will put you in account upon following the clear verses from your Lord.

Oh for the extreme wonder! How can you not follow a Book you believein it! Or you see Nasser Mohammad disputing with you in other than what was sent down upon Mohammad messenger of Allah, forgiveness and peace of Allah be upon him and his family? Don't you have sense?! So ask yourselves why Allah made the Quran obscure onto you, you do not understand it except a little? Don't you then mind?! So how whenever the Imam Mahdi Nasser Mohammad Al-Yemeni comes-up to you with new, behold! You are silent? So do you want to be silent as well about the fatwa of the new prophet in the Book and he is the third father of the Arabs, Allah's prophet Abraham son of Ismael son of Abraham son of Azar, forgiveness and peace of Allah be upon him? And till when the silence O community of scholars of the Muslims? Indeed that the Imam Mahdi Nasser Mohammad Al-Yemeni surely complains to his Lord what complained it my grandfather Mohammad messenger of Allah, forgiveness and peace of Allah be upon him and his family, and said: { My Lord, surely my people treat this Quran as a forsaken thing.}

Truthful Allah the Great [Al-Furqan] 25:30

So which is the way to guide you my beloved scholars of the Muslims and their nation? So what are you waiting for that to argue with you in it the Awaited Imam Mahdi when Allah sends him, so are waiting for a Mahdi forging lies by new Book other than the one sent down upon Mohammad the seal of the prophets and messengers? And Far from, far from! Here we are in the beginning of the eleventh year from the age of the call of the Awaited Mahdi Nasser Mohammad Al-Yemeni in the era of dialogue before the appearing, and I would never move off holding fast by Allah's rope the great Quran so hold fast in what you please from threads of the spider-web, do you see the threads of the spider-web rescuing you from falling in a steep place in hell-fire? And who is more truthful in word than Allah?! I do not have other than the Qurna I call to arbitrate among you in what you were differing in it, unless; I could not to surpass over you by the bridling authority of knowledge by the Truth, and it should not be for the True Awaited Imam Mahdi that Allah sends him follower to your desires or join party to any of your parties; in fact I call Allah to witness and Allah is sufficient as a witness that I am the Imam Mahdi Nasser Mohammad Al-Yemeni announcing the total disbelieve in multiple numbers of the political parties among the Muslims and I rub it with the shoe of my foot and I don't care, and I call the humans altogether to follow Allah's Book the great Quran and the True prophet's sunna Al-Mohammadia which it does not violate the decisive law of the great Quran, so we return the Muslims and who followed the Truth of the people altogether to the True first method of prophet-hood, and the Truth is worthy to be followed.

We repeat and say: Here we are in the end of month Safar from the year 1436 the beginning of the eleventh year from the of the call of the Awaited Mahdi in the era of dialogue before the appearing, and we still call scholars of the Muslims to the arbitration to the Reminder the protected from altering that is the great Quran to who willed to get straighten from you, so hold fast by Allah's rope the great Quran it is the True proof from your Lord who held fast by it and and disbelieved in what differs to its decisive law he just been guided to a straight path. Confirming with the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.} Truthful Allah the Great [Al-Nisa] 4:174-175. That is Allah's rope the great Quran who held fast by it had been guided to a straight path.

And Allah the Most High said: {And hold fast by the covenant of Allah all together and be not divided} Truthful Allah the Great [Al-Emran] 3:103. So do not get divided to sects and parties and each party rejoicing in what they have, then you become by Allah's grace brethren loving each other in Allah's love, by Allah then by Allah surely the greatest grace of Allah upon His servants is sending the Awaited Imam Mahdi the guiding to the reality of Allah's name the Greatest, if were to know the reality of Allah's name the Greatest you would have found that Allah's kingdom altogether does not equal a weight of an atom from it and Allah is a Witness and Guardian upon what I say, and knowing the reality of this fatwa a community of people Allah loves them and they love Him and their Lord would never please them by the kingdom of His heavenly Garden which its width is the heavens and the earth until He is pleased, and do you know why? That is because they knew and from now while they are still in the worldly life that Allah's pleasure upon His servants surely the Greatest Bliss is greater than the bliss of His heavenly garden so they found the reality of Allah's fatwa by the Truth upon the actual reality that Allah's pleasure upon his servants is truly the Bliss is Bigger than the blissful Gardens. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}

Truthful Allah the Great [Al-Tawba] 9:72

I swear by the Lord of the servants Who destroyed Thamud and Aad, and drowned the powerful pharaohs that there is existing in this nation people Allah loves them and they love Him in the heart and out - supporters of the Imam Mahdi in the era of dialogue before the appearing - their Lord does not please them by the kingdom of His heavenly garden until He is pleased their Lord the Love of their heart because the knew that Allah is sad and sorrow in Himself upon His servants the chastised, the regretting ones, and sorrow upon what they fell short of their duties towards their Lord, so each one of them say: {Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}

Truthful Allah the Great [Al-Zumar] 39:56

But Allah is Compassionate to His servants and makes Him sad their wrong doing to themselves and He is sorrow in Himself upon them, but the sorrow in Allah's Self does not happen in His Self the Most High until the sorrow comes in themselves upon what they fell short of their duty to their Lord, but unfortunately the sorrow occur in themselves except after Allah had destroyed them because of their disbelieve in the call of the messengers of their Lord till when Allah destroyed them so they get sorrow upon what they fell short of their duty to their Lord then Allah get sorrow upon them. Confirming with the word of Allah the Most High: {It was not but a single Sayha, and lo! they were still.(29) Oh sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}

Truthful Allah the Great [Y.S.] 36:29-32

Perhaps one of the questioners the newly from people Allah loves them and they love Him would like to say: "O Nasser Mohammad, Is for guiding the servants or their astray against them selves an effect that reflects in Allah's Self so He rejoice and gets sad?". Then the Imam Mahdi Nasser Mohammad leaves the fatwa directly to his grandfather Mohammad messenger of Allah, forgiveness and peace of Allah be upon him and his family, he said: [For Allah is the most happy in repentance of His believing servant from a man in an echoing land irrecoverable, with his camel upon it his food and drink, so he slept then woke up and (his camel) just gone, so he got up to look for it until thirst caught him, then said: I return to my place which I was in it until I die, said: he put his head on his arm til he dies, so he woke up and by him is his camel on it his supplies, food and drink, surely Allah is most happy for His servant's repentance than this (man) for his camel] Truthful forgiveness and peace be upon him.

O my beloveds in Allah's love, as long Allah gets happy for the repentance of His servants so what is your thinking in His great sadness upon the chastised regretting ones who are sorrow upon what they fell short of their duties towards their Lord? So most assuredly that He praise be to Him is sad upon them, and He is the Lord of the worlds giving you fatwa about His condition after He destroyed them then they became regretting ones. And Allah the Most High said: {It was not but a single Sayha, and lo! they were still.(29) Oh sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)} Truthful Allah the Great.

Then joining the caravan of people Allah loves and they love Him people upon their likeness so they would say: "Wow how much we were unaware and foolish! So how we want to be happy in the blissful gardens of heaven and the most loved thing to ourselves is sorrow and sad? Far from, far from.. by the Lord of the earth and the heavens I would never be pleased unless my Lord the beloved of my heart is pleased, not sorrowing nor sad."

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.

Your humble brother upon the believers the Imam Mahdi Nasser Mohammad Al-Yemeni

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This is a companion discussion topic for the original entry at https://www.ponder.zone/q/light-for-those-who-see-and-a-sorrow-for-the-disbelievers